Dyan
Ditolla Grey: T E R R A V I V A
Dyan
Ditolla Grey’s art is a fusion of bas-relief sculpture, temporal earthworks, and
photography. Her monumental figures are ephemeral; they erode and are reclaimed
by the earth within months of completion. In the time between their completion
and ruin, Ditolla Grey stage a series of richly detailed, color-saturated photographs
which unfold the story of a vanished people.
The
sculptures for TERRA VIVA were carved into compressed layers of sand, brown and
red earth, rock, iron ore, and clay on the side of a Staten Island cliff. They
reveal a civilization on the verge of destruction by an unspecified catastrophe.
As the moment of death draws near, each member of the community is caught in his/her
final act or thought process. Although the titles allude to a Western, Christian
people, the details of the story are never fully disclosed. It is this ambiguity
which leads the viewer to wonder: Who are these people? What has befallen them?
Is the disaster man-made, an act of God, an act of war, or a natural catastrophe?
Ditolla
Grey’s sculptural technique runs the gamut from crudely finished to highly articulated
surfaces. The figures are faceless; their emotional expressiveness comes from
coiled muscles, hunched backs, bowed heads, and clenched or relaxed hands. With
her camera, Ditolla Grey is able to fuse photographic techniques with the line,
volume, scale, and detailing of the sculptures. The camera allows her to shift
relationships between the figure and the surrounding land, often changing the
viewer’s understanding of the scale of a particular figure. Starkly contrasting
light and shadow, raking camera angles and the cropping or framing of individual
figures produce strong visual effects which add to the mystery of the story.
Perhaps
the most poetic element of the work is he way in which the natural erosion of
the site enhances meaning. Figures which were once whole become fragmented. And
the land—from which the figures come to life—seems to bleed, as exposed veins
or iron ore drip red pigment over the statues. There is a spiritual intensity
between the earthy, the sculptures, and the artist which communicates a wide range
of social political, and psychological concerns.
Mara
A. Williams, Curator
BRATTLEBORO MUSEUM & ART CENTER